A B S T R A C TTHE morphology of each region is related to its landforms, THE morphology of flat areas is related to inselbergs. THE presence of inselbergs in desert and dry areas gives a special appearance to THE morphology of THEse areas. THE study of THEse landforms and THE effective factors in THEir FORMATION is considered a necessity in terms of regional development. According to THE studies, various factors play a role in THE FORMATION of inselbergs, and THE role of lithology seems to be more prominent. In this research, which was conducted with THE method of field and library studies, we identified 18 inselbergs in Safi Abad plain and by studying THEm, we came to THE conclusion that THE inselbergs of this plain are mainly formed in sedimentary rocks such as limestone, conglomerate and sandstone. Among THE geological FORMATIONs, THE largest and most diverse inselbergs in THE Safiabad plain are formed in THE mass conglomerate FORMATION with good hardening because this FORMATION is THE most widespread in this plain. But THE most typical inselbergs of this plain are formed in thick layered limestone. Because this FORMATION is more resistant to erosion. Lar FORMATIONs including Limestone and Thick Limestone’s to Mass Dolomite and Delichai FORMATIONs have also played an important role in THE FORMATION of inselbergs in this plain. Although THE extent of THEse FORMATIONs is not significant, but due to THEir significant resistance to erosion and being far from THEse processes, THEy have caused THE FORMATION of evolved inselbergs in this plainExtended AbstractIntroductionInselbergs are ridges with a height of less than 500 meters formed with a steep slope in THE plains. THEir resistance to erosion has caused THEm to be considered capable players in THE morphology of arid and semi-arid regions. Due to THEir uniqueness in desert areas, THEse areas are of interest to tourists, and THE economic situation of THEse areas can be improved by attracting tourists. THE prominence of inselbergs in desert areas has caused researchers to pay attention to THEir studies, THE most important of which are THE studies of Pye in Kenya (1984), Nenonen in Finland (2018), Luiza in Brazil (2021), Laetitia in Africa (2019), and Mashaal in Egypt (2020). Although THE conditions for inselberg FORMATION are available in some areas of Iran, and THEse landforms have given a particular face to THE morphology of this country, no significant study has been done on THEm so far. This research attempts to investigate THE role of lithology in inselberg FORMATION in Safi Abad Plain by using library and field studies. MethodologySafi Abad plain in THE norTHEast of Iran and North Khorasan province and in terms of geographical coordinates between 36-˚ 48-05 to 36-22-55˚ North and 37-57˚ East to 36-˚ 37-08 It is located at 57-58-11 east. Field and library studies were used to study THE inselbergs of this plain. THE entire region was surveyed in 2 years in THE field studies, and 18 inselbergs were identified. THEn, THE location and extent of THEir expansion were determined. In THE morphometry that was done as a survey, THE minimum height, length-to-width ratio of inselbergs, and THEir distance from each oTHEr were measured with GPS. THE study of THE concepts, definitions, and effective processes in inselberg FORMATION was done with THE library method. THE maps of this research were drawn with Adobe Illustrator software. Results and discussionInselbergs are diverse in terms of morphology; in THE studied area, 18 inselbergs were identified, most of which are mixed. Most of THEm are rocky and have less vegetation. Regarding lithology, inselbergs are particular forms of igneous and metamorphic rocks, but some are also formed in oTHEr rocks. Although lithology plays an essential role in inselberg morphology, it cannot be claimed that inselbergs formed in THE same FORMATION have THE same shape. Although THE dominant lithology of THE Safi Abad plain is formed from sedimentary rocks, due to THE different resistance of its FORMATIONs, THE height, shape, and slope of THE inselbergs of this plain are different in different parts of THE region. THE difference in THEse characteristics has caused THE different shapes of THE land in this plain. According to THE studies of THE most resistant FORMATIONs of Safi Abad plain against erosion, limestone is a thick layer of chert mass formed due to THE resistance against THE erosion of THE complete inselbergs.After this FORMATION, THE Lar FORMATION consists of fine-grained uniform dolomitic limestone with thick to massive layering, which is more resistant; that is why many inselbergs in THE region have formed in it. THE third FORMATION in terms of resistance is THE Apsin-Albin unit, which includes orbitolinate limestone and thick limes to a mass of dolomite. Although this unit has a small area, its inselbergs are closer to typical inselbergs. In terms of area, most of THE area is composed of mass conglomerates with good hardening. Due to THE different effects of this FORMATION from different processes, its inselbergs do not have THE same morphology. THE inselbergs formed in this FORMATION are in THE middle part of THE high area, low in THE souTHErn part, incomplete in THE western part, and incomplete mushrooms in THE path of THE Gerati River. After this FORMATION, gray shales are THE most resistant to erosion. This FORMATION, which belongs to THE Jurassic period, has formed a large part of THE norTHEastern inselbergs. THE alternation of limestone and marl in THE Delichai FORMATIONs in THE middle part of THE region provides THE basis for THE FORMATION of mushroom-shaped inselbergs in THE future. ConclusionSafiabad Plain is in THE norTHEast of Iran, and in terms of geomorphological units, it is part of central Iran. Inselbergs form part of THE morphology of this plain. In this study, 18 inselbergs were identified in this plain, and THEir detailed study showed that THEir primary skeleton was established by tectonic activities in THE Devonian to Miocene period with THE FORMATION of Posht Bahram mountains. It was formed when THE tectonic activities calmed down and in opposition to THE lithology and erosion of THE inselbergs of this plain. In terms of lithology, THE well-hardened conglomerate FORMATION covers nearly 47% of this plain, and due to its large size and different distances from erosion processes, various inselbergs have been formed in it. THE souTHErn inselbergs formed in this FORMATION have a regular shape due to wind and blue erosion. In contrast, THE middle inselbergs have an incomplete shape due to THE distance from higher erosion, and THE western inselbergs have an incomplete shape due to THE superiority of blue erosion. AnoTHEr FORMATION that plays a vital role in this field is Lar Mei FORMATION. Although this is THE second FORMATION in terms of size and strength, many inselbergs have formed in it. THE Shemshak FORMATION is placed after THE Lar FORMATION in terms of resistance. This FORMATION has caused THE FORMATION of chain inselbergs in THE norTHEast of THE region. THE most typical inselbergs of THE region are observed in THE thick layered limestones of THE FORMATION (Maastrichtian). Also, this research found that inselbergs may be formed in all flat areas of THE world and even in sedimentary FORMATIONs. However, THE inselbergs formed are far from those formed in tropical regions' igneous and metamorphic FORMATIONs. FundingTHEre is no funding support. Authors’ ContributionTHE authors contributed equally to THE conceptualization and writing of THE article. All of THE authors approTHE contenttent of THE manuscript and agreed on all aspects of THE work declaration of competing interest none. Conflict of InterestTHE authors declared no conflict of interest. Acknowledgments We are grateful to all THE scientific consultants of this paper.

THE purpose of this research is to investigate THE factors affecting THE FORMATION of leading schools, so that it can be used in Iran's education. For this purpose, first, according to THE research background and THEoretical foundations, a conceptual framework was presented in THE field of THE components of an efficient and progressive school. Due to THE nature of THE subject, this research is an applied and developmental research and its method is of a mixed type, and includes quantitative and qualitative methods. According to THE obtained inFORMATION, THE statistical population is about 3000 people. THE sample size is estimated to be 344 people using Morgan's table. Stratified sampling method was used for sampling in this research, and 84 managers and 260 teachers participated in this study. THE tool of this research is a researcher-made questionnaire. To analyze THE data and answer THE research questions, THE correlation coefficient test and factor analysis were used. THE results of THE research showed that THE components of management and leadership, research factors, educational factors, human resources, budget and infrastructure, technology and equipment are THE main components of THE FORMATION of leading schools, and THE component of educational factors has THE largest contribution.

Resistance is one of THE fundamental Quranic values in THE cause of THE development of THE Islamic society and THE FORMATION of THE Islamic civilization, which means standing and resisting against something has upset THE balance in internal and external dimensions. THE FORMATION of this value in THE society as one of THE methods of THE conventional model of human life in THE fields of human life; So that its manifestation can be observed in THE totality of social behaviors, it is called THE culture of resistance (Problem statement). THE purpose of this article is THE achievement of THE engineering process of this value in a society based on THE growth-oriented thought (ideological) system of THE Holy Quran (Purpose). Now THE question is what process does THE Holy Quran propose in order to engineer THE culture of resistance in THE society? (Question). THE necessity of examining this issue is clear considering THE emphasis of religious teachings on this value and THE need for Islamic societies, especially considering THE current conditions of Islam and THE need for convergence and coordination between THE resistance front (Necessity). THE research method in stating THE engineering process and its components is qualitative content analysis with an analogy approach (Method). THE findings of THE research show that THE engineering process of resistance culture is based on a self-awareness and purposefulness, according to THE idea of Quranic growth, in a three-stage process that leads to THE happiness of man and human society (Conclusion).

How to profoundly change THE beliefs of THE polyTHEists during THE age of revelation from THE denial of THE Prophet (pbuh) to THE certainty of his Message and THE acceptance of his full guardianship is a question worthy of attention. THE order of verses about prophecy based on THE order of revelation is THE reason to lead a transformative process and a special Quranic method in institutionalizing THE belief of prophecy in THE lives of Arabs. In THE first stage, THE Holy Quran in THE first Makkī (Arabic: المکّیّ, suras revealed in Mecca) chapters has prepared THE community from THE motivational side to accept THE truth of THE Prophet’s (pbuh) prophecy and briefly stating THE key issues surrounding it. THE Holy Book of Quran at THE time of THE emergence of oppositions and doubts (THE second stage) destroyed THE arguments of THE polyTHEists and explained THE prophecy and proved its auTHEnticity from a cognitive perspective in THE second stage by presenting clear arguments. and THE Holy Book of Quran in THE third stage after Madanī (Arabic: المدنیّ, suras revealed in Medina) period has undertaken measures in order to fulfill THE goals of THE Massage by explaining THE true position of THE Prophet (pbuh) to deepen and operationalize THE Prophetic belief through explaining practical duties for THE Prophet (pbuh) and behavior based on THE acceptance of Walaya (Arabic: ولایة, meaning “guardianship” or “governance”).

This paper aims to study THE archeology of knowledge and its applicability in THE field of human sciences research. Qualitative research works and particularly THE archeological ones have caught THE attention of researchers since THEy have shown that THE nature and complexity of truth needs more applicable tools and approaches. THE archeological approach as a postmodernist method tries to investigate THE network of relations that shape THE FORMATION of concepts in an applicable way without assuming predetermined relations. This approach is, in fact, a historical analysis but its way of reading and analyzing history involves a methodology which aims to make connections among THE philosophical presumptions and frameworks of administrations and institutions and those of detailed experiences of life. It works by being classified under four main parts. THE first part or 'FORMATION of objects' discusses THE involved elements under three specific categories. THE second part or 'ENUNCIATIVE mode' explains how THEse objects get fixed in administrations and institutions and to what extent THEir determinacy could be. THE third part involves what is called 'FORMATION of concepts,' while THE last part or 'THE FORMATION of strategies' draws on THE mechanisms that account for THE conditions of change and discontinuity in THEse fixed objects. THE paper concludes that archeological methodology prepares THE way for a pluralistic way of thinking which itself leads to critical thinking. It also could provide a suitable archive of proper answers in this field of research.

One of THE most frequent rules in various areas of demonstrative jurisprudence of Two Major Sects of Islam religion is a rule that is known among Shīʿa as “tolerance in THE evidence of traditions” (Arabic: التسامح فی أدلّة السنن) and in Sunnī as “latitudinarianism in documents” (Arabic: التساهل فی أسانید). Believers in THE general application of this rule have based it for reasons such as consensus (Arabic: إجماع), tradition famous through practice (Arabic: الشهرة العملیّة), and rational judgement (intellectual judgement) and a group of aḥādīth (Arabic: أحادیث, plural form for ḥadīth, literally “talk” or “discourse”) called “Akhbar-e- Man Balagh” (Arabic: أخبار من بلغ). THE understanding of THE aforementioned narrations and THE extent of application of this rule has caused a conflict of opinions among scholars. THE narrations containing THE excellences of suras of THE Holy Book of Quran is one of THE fields of application of THE rule of tolerance. THE present research has explained THE types of exposure to this group of narrations based on THE rule of tolerance by using descriptive-exploratory method and using library sources and seeks to find a suitable approach about narrations of THE excellences of suras (chapters) of THE Holy Book of Quran. THE interaction with THEse narrations is organized based on a special reading of THE rule of tolerance in THE selected approach, which is based on a rational interpretation of THE contents of Man-Balagh (Arabic: من بلغ)’s narrations and is compatible with THE indications of some verses and traditions. THE use of weak narrations containing THE excellences of suras (chapters) will be permissible based on this approach considering three conditions and without any certainty of attributing THEse narrations to Sharʿ (Islamic rules).

Purpose: THE present research aimed at finding an answer to THE question of THE process of influence of cyberspace on Iranian Poetry in THE future, and THE influence of cyberspace on various aspects of poetry such as content, its audience, THE poet, THE media that published THE poem, THE process of composing THE poem, THE rights of THE author, and Globalization of THE Iranian poetry. Method: THE Delphi technique was used to carry out this research. A group of experts comprising professors in THE fields of Communication and Literature was selected. THE expert’s opinions were collected and analyzed through an in-depth interview, a questionnaire based on THE Likert scale, and by THE execution of three stages of Delphi rounds. Findings: Accordingly, considering THE content, THE experts predicted that due to THE impact of cyberspace, THE quality of THE poetry will be reduced and consequently, THE language of poetry will become simpler and close to prose and it will only reflect THE daily events of life. Regarding THE audience, THEy concluded that THE audience’s selection power will be increased, however, we can differentiate between THE public and professional audience. With respect to THE sender, THEre will be no phenomenon of multi authors, and regarding THE channel, THE experts agreed upon Media Convergence besides, THE poets’ agency in publishing THEir own poems will be increased. Conclusion: Experts believe that THE spread of communication technologies will make censorship ineffective. This is THE only case in which THE group believes in THE impact of technology on THE future of poetry. THE group of experts did not reach a consensus regarding THE impact of technology on THE phenomena such as publication of author’s poems as one’s original work and THE Globalization of Iranian poetry, thus, analyzed THEse items in THE framework of THE human agency.

In some point of view, neiTHEr Michel Foucault nor Ibn Khaldun are considered philosophers in THE conventional classifications, but both are very  important in intellectual and, of course, in philosophical contexts, especially for those who are interested in THE deep study of human life from THE perspective of political thought.THE main concern of two thinkers, one in THE 14th century, THE oTHEr in THE 20th century, is THE issue  of power, although neiTHEr of THEm provided a precise definition of it. In this article, an attempt has been made to show THE place of power and domination in THE political thought of both thinkers by examining THE thoughts of two thinkers. And in search of an answer to this question, how did Asabiyyah and industry of religion in Ibn Khaldun's thought and social control through self-technology and discipline in Foucault's thought lead to THE expansion of THE domination of power? This article is written by analytically comparing THE opinions of two thinkers based on Ibn Khaldun's most important book called Muqaddimah and Foucault's late works